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Quick / Half a Day Tour |
Time: 4 to 5 hours
Itinerary: Suceava - Voronet Monastery - Moldovita Monastery - Sucevita Monastery - Suceava
Description: This tour provides a quick introduction to the monasteries of Bukovina. You will experience the finest frescoes and enigmas (Voronet), a traditional village at the heart of... |
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RENT A CAR &
TRANSPORTATION SERVICES |
STARTING FROM
20 EUR / day |
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Up the Border / Full Day Tour |
Time: 8 to 9 hours
Itinerary: Suceava - Gura Humorului - Voronet Monastery - Moldovita Monastery - Sucevita Monastery - Marginea Pottery Workshop - Cacica Salt Mine and Polish Church - Putna Monastery - Suceava
Description: This tour takes in the main monasteries of the region, with the fine frescoes of Voronet, the fortress-like Sucevita Monastery, or Putna's different style and obvious... |
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Maramures Guided Tours |
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1 Day trip to the wodden Churches in Maramures |
Itinerary: Suceava - Campulung Moldovenesc - Mestecanis Pass - Ciocanesti - Prislop Pass (1416m) - Borsa - Bogdan Voda Wodden Church (1718) - Ieud Wodden Church (1364) - Rozavlea Wodden Church (1717) - Barsana Wodden Church(1720) - Sapanta Merry Cemetery (1935 We'll find out why this cemetery is unique in the world, even if it is not even 100 years old.) - Sighetul Marmatiei – Suceava (or you can have accommodation in Sighetul Marmatiei and continue your trip to your next destination).
Price: 55 EUR / person (minimum 4 persons/tour)
Included services: Transport with middle class car or van. Driver/guide.
Price does not include: entrance fees, foto and video taxes, meals. |
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2 Days trip to the Wodden Churches in Maramures |
Itinerary: Day 1: Suceava - Campulung Moldovenesc - Mestecanis Pass - Ciocanesti - Prislop Pass (1416m) - Borsa - Bogdan Voda Wodden Church (1718) - Ieud Wodden Church (1364) - Botiza Village (accommodation and dinner in a traditional Maramures family home). Day 2: Botiza (breakfast) - Rozavlea Wodden Church (1717) - Barsana Wodden Church (1720) - Sapanta Merry Cemetery (1935 We'll find out why this cemetery is unique in the world, even if it is not even 100 years old.) - Sighetul Marmatiei – Suceava (or you can have accommodation in Sighetul Marmatiei and continue your trip to your next destination).
Price: 80 EUR / person (minimum 4 persons/tour)
Included services: Transport with middle class car or van. Driver/guide.
Price does not include: accommodation+dinner+breakfast in Botiza (25 Euro/person), entrance fees, foto and video taxes, other meals. |
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About MaramuresThe region of Maramureş, situated in the north of Transylvania, was formed over time by the fusion of very old geographical and socio-political entities called 'countries'. These 'countries' are united by their geographical environment, composed of mountains once covered by forests and numerous rivers, but also by their history and spiritual life. In the Middle Ages, the rural social structures were founded on community-type villages grouped in each valley, under the general leadership of the Voivodship of Maramureş. The churches of the region were placed under the jurisdiction of the Orthodox monastery of Peri.
The Maramureş churches are outstanding examples of vernacular religious wooden architecture resulting from the interchange of Orthodox religious traditions with Gothic influences in a specific vernacular interpretation of timber construction traditions, showing a high level of artistic maturity and craft skills.
The eight churches of Maramureş are monuments based on traditional timber architecture, and stand on bases of stone blocks and pebble fillings. They are:
The Church of the Presentation of the Virgin at the Temple (Bârsana), built in 1720, became a parish church in 1806. A two-level portico, connected by a staircase, was added to the western facade. Because of its plan, the church belongs to the tradition of the Maramureş region, but differs in its smaller size.
The Church of Saint Nicholas (Budeşti) was built in 1643 on the site of a 15th-century church. It is also distinguished by its size and the four pinnacles at the base of the spire, which indicates a link with the neighbouring region of Lapus.
The Church of the Holy Paraskeva, built in 1770, reflects the artistic maturity of its builders. The external architectural elements are highlighted by decorative motifs incised or cut in the wood to create a homogeneous and valuable ensemble.
The Church of the Nativity of the Virgin replaced the one destroyed by the Tatars in 1717. The structure of the inner space, especially the vaults over the naos and narthex, reveals the ingenuity of the builders. The wooden churches of Maramureş usually formed a complex with a cemetery.
The Church of the Holy Archangels (Plopiş) situated in the 'country' of Chioar, shows certain analogies with the church in Şurdeşti, such as the flat roof slightly lowered over the sanctuary, the slender bell tower with four corner pinnacles, and certain elements of the sculpted decor outside. The decoration, painted in 1811 by Stefan, a native of the village, is preserved on the vaults.
The Church of the Holy Parasceve (Poienile Izei) is one of the oldest of the wooden churches of Maramureş (1604), and reveals two phases in the development of such buildings. The first can be seen in the lower part of the walls with a sanctuary based on a square plan, a typical feature of the oldest wooden buildings. In the 18th century, the walls were raised, the naos was covered by a semi-circular vault, and the interior was decorated with paintings. The portico was added during the first half of the 19th century.
The Church of the Holy Archangels (Rogoz), built in 1663, was moved from Suciu in Sus to Rogoz in 1883. It is characterized by a recessed heptagonal sanctuary, a polygonal pronaos, a southern entrance, and a large asymmetrical roof. It is also distinctive for its profusion of decorative sculpture.The Church of the Holy Archangels (Şurdeşti), built in 1767, synthesises all the features of the wooden churches of Maramureş at the height of their development with, in particular, a double canopy and superposed windows. The two-level portico and its tall bell tower date to the 19th century. In 1783, three shared the task of decorating the inside of the church. |
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